By Julia Valeva, Emil Nankov, Denver Graninger
A significant other to old Thrace offers a sequence of essays that exhibit the newly well-known complexity of the social and cultural phenomena of the peoples inhabiting the Balkan outer edge of the Classical world.
• incorporates a wealthy and specific evaluate of Thracian historical past from the Early Iron Age to overdue Antiquity
• comprises contributions from major students within the archaeology, paintings historical past, and common background of Thrace
• Balances attention of fabric facts on the subject of old Thrace with extra conventional literary sources
• Integrates a examine of Thrace inside of a vast context that comes with the cultures of the jap Mediterranean, southwest Asia, and southeast Europe/Eurasia
• displays the impression of recent theoretical techniques to economic system, ethnicity, and cross-cultural interplay and hybridity in old Thrace
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Additional info for A Companion to Ancient Thrace
In Albert Dumont. Mélanges d’archéologie et d’épigraphie, 186–287. Paris: Ernest Thorin. Filov, Bogdan. 1906. Die Legionen der Provinz Moesia von Augustus bis auf Diocletian (Klio, Beiheft 6). Leipzig: Dieterich. Filov, Bogdan. 1917. ” Mitteilungen des Deutschen Archaeologischen Instituts, Roemische Abteilung, 32: 21–73. Filov, Bogdan. 1934. Die Grabhügelnekropole bei Duvanlij in Südbulgarien. Sofia: Staatsdruckerei. Fol, Alexander. 1972. Politicheska istoriya na trakite. Kraya na vtoroto hilyadoletie do kraya na peti vek predi novata era.
The Dnieper formed the eastern border of continuous Thracian settlement and only some elements of Thracian culture can be traced further to the east. Northern Thrace The Danube (Danubios, Istros) forms an axis of northern Thrace whose backbone was the Carpathian range enclosing Transylvania. The Carpathian region was considered to be the cradle of the Thracians and was the territory of the Dacians, who in the first century ce formed a kingdom which was a rival even to the Roman empire. Their centers were in the southern Carpathians (Orastie mountains).
2: trans. A. L. Purvis) Ethnicity and Ethne 25 These lines, which continue to torture historians and archaeologists of ancient religion alike, imply that the cult site was central to Satraian identity. Such a datum refocuses our inquiry from the implication of identity with general landscapes to a specific place, a cult site in this case, and thus that “place” and religion, like geography, political status, and war, could serve to distinguish these ethne from one another. Even more intriguing is Herodotus’ identification of an apparent subset of the Satraians (other interpretations are possible), the Bessi, who play an especially critical role in the cult.