Download A History of Literary Criticism: From Plato to the Present. by M. A. R. Habib PDF

By M. A. R. Habib

This finished advisor to the background of literary feedback from antiquity to the current day presents an authoritative evaluate of the most important pursuits, figures, and texts of literary feedback, in addition to surveying their cultural, historic, and philosophical contexts.

offers the cultural, historic and philosophical history to the literary feedback of every era
permits scholars to determine the advance of literary feedback in context
Organised chronologically, from classical literary feedback via to deconstruction
Considers a variety of thinkers and occasions from the French Revolution to Freud’s perspectives on civilization
can be utilized along any anthology of literary feedback or as a coherent stand-alone creation

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Additional info for A History of Literary Criticism: From Plato to the Present.

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Hence, in this early dialogue, composed several years before the Republic, Plato has already sharply separated the provinces of poetry and philosophy; the former has its very basis in a divorce from reason, which is the realm of philosophy; poetry in its very nature is steeped in emotional transport and lack of self-possession. Having said this, Plato in this earlier dialogue accords poetry a certain reverence: he speaks of the poet as “holy,” and as divinely inspired. Plato’s theory of poetry in the Republic is much less flattering.

Socrates argues that since “the city was thought to be just because three natural kinds existing in it performed each its own function, . . we shall thus expect the individual also to have these same forms in his soul” (IV, 435b–c). And, predictably, justice in an individual is defined as a condition of the soul where “the several parts . . perform each their own task,” and where reason rules. ” Such a harmonious soul will, of course, be fostered by a correct blending of gymnastics and music (IV, 441e–442a).

Democracy comes about as a popular revolution against the rich oligarchs, the people being granted an equal share in citizenship and political office (VIII, 556e– 557b). What is worshipped here is individual liberty, leading to a number of undesirable consequences. ” Secondly, this constitution would generate all “sorts and conditions of men,” a greater variety than any other form of government. ” Thirdly, the government would be “anarchic and motley, assigning a kind of equality indiscriminately to equals and unequals alike” (VIII, 557b–558c).

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