By Samir Amin
Publish yr note: First released in 2006
Samir Amin, one of many 20th century's major radical intellectuals, has lived his own and political existence on the intersection of assorted cultures and overseas innovative currents - from Egypt to France to West Africa, from communism to national-liberation socialism, Maoism and eventually a mature anti-imperialism.
His memoirs aren't just a attention-grabbing own narrative yet a penetrating historical-political research, in addition to an creation to his most vital theoretical contributions. they give a different vantage element for staring at the operations of world capitalism and the evolution, crises and possibilities of radical hobbies, specially within the 3rd global.
This e-book can be priceless not just to readers attracted to Amin's profoundly influential paintings or within the background of the worldwide left yet to a person focused on today's all over the world struggles opposed to capitalist globalization.
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Additional info for A Life Looking Forward: Memoirs of an Independent Marxist
Worl production as a whole will be raised to a new and more all-embracing level. A this point capital begins to enter upon a period of tempestuous advance. I. Helphand ('Parvus'), 19013 I A distinguished American expert, surveying the world economy in 1889, the year of the foundation of the Socialist International, observed that it had, since 1873, been marked by 'unprecedented disturbance and depression of trade'. ; those which live under a system of free exchange of commodities and those whose exchanges are more or less restricted.
Within the Austrian Empire (omitting Hungary) the Slavs of the Czech lands, the German speakers and the rather less literate Italians and Slovenes represented the advanced parts of the country, the predominantly illiterate Ukrainians, Rumanians and Serbo-Croats the backward regions. Cities with a predominantly illiterate population, as in much of the then 'Third World', would be an even more convincing index of backwardness, since towns were normally much more literate than the countryside. There were some fairly obvious cultural elements in such divergences, for instance the notably greater encouragement of mass education among Protestants and (western) Jews as distinct from Catholic, Muslim and other religions.
Whither, in fact, did it lead? Granted that the global conquest of the world economy, the forward march of a triumphant technology and science on which it was increasingly based, were indeed undeniable, universal, irreversible and therefore inevitable. Granted that by the 1870s the attempts to hold them up or even slow them down were increasingly unrealistic and enfeebled, and that even the forces dedicated to conserving traditional societies already sometimes tried to do so with the weapons of modern society, as preachers of the literal truth of the Bible today use computers and broadcasts.