By Michel Onfray, Stephen Muecke, Donald Barry
Tracing the suitable for eating obsessions of philosophers from Diogenes to Sartre, Onfray considers how their rules relate to their diets. could Diogenes were an opponent of civilization with no his style for uncooked octopus? could Rousseau were the sort of proponent of frugality if his day-by-day menu had integrated anything greater than dairy items? Onfray deals a wonderfully Kantian critique of the nostril and palate, given that “the notion acquired from them is extra a illustration of delight than cognition of the exterior object.” He exposes Nietzsche’s grumpiness—really, Nietzsche grumpy?—about undesirable chefs and the retardation of human evolution, and he explores Sartre’s surrealist repulsion via shellfish simply because they're “food buried in an item, and you have got to pry them out.”
A enjoyable romp throughout the culinary likes and dislikes of our most famed thinkers, Appetites for idea will intrigue, impress, and entertain, and it may well additionally make you think about a chunk to eat.
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Additional resources for Appetites for Thought : Philosophers and Food
The definitive arguments earmarked to win the votes are kept for the final stages. The tasting begins. The battle rages. 38 In fact, the outcome of the battle will be decided by pies, a secret weapon if ever there was one. One million, six hundred thousand have been made. Fourier reveals the reasons why he chose this particular dish: 58 I chose this dish because I was in the habit of reproaching the Civilized for their incapacity in this genre. I like them very much, but I have to avoid them because I am unable to digest them, which would not happen if our cooks knew how to compose them for different temperaments, and to add to certain types the flavours and vinegars conducive to all types of stomachs.
As a theoretician and strategist, Fourier knows that gastronomy is politics pursued by other means. The Fourierist polemic is reduced to food. 28 The philosopher is especially obsessed by mirlitons [almond tartlets from Rouen], little pies, vol-au-vents and pumpkin. He particularly detests the last of these, as well as badly cooked bread in which the dough is full of water. 29 Continuing this Anglophobia, he criticizes the fashion for eating ‘half-raw meat, with forks bent in two and almost impossible to handle’.
39 On the other hand he pillories the rationalization of agricultural production that allows for all fruit and all vegetables in all seasons as a major artifice. He opposes the natural run of things to the multiplication of greenhouses. To each season the foods that suit it. The desire to rebel against the natural movement of the year in a quasi-divine fashion creates irrationality, and failure in the quality of produce: If I could have cherries when it is freezing, and ambercolored melons in the heart of winter, what pleasure would I take in them when my palate needs neither moistening nor cooling?