By China Miéville
Miéville significantly examines present theories of overseas legislations and gives a compelling substitute Marxist view. Drawing on a severe historical past of foreign legislation from the 16th century to the current day, Miéville argues that foreign legislations is essentially constituted through the violence of imperialism.
China Miéville's brilliantly unique publication is an necessary consultant for an individual fascinated about overseas legislations. it's the so much entire scholarly account on hand of the critical theoretical debates concerning the foundations of foreign legislations. It bargains a consultant for the lay reader into the valuable texts within the field." Peter Gowan, Professor, diplomacy, London Metropolitan college
"The such a lot subtle Left critique of overseas legislation on hand this present day in addition to probably the most major contributions to the idea and historical past of overseas legislation i've got learn. It increases the talk approximately law's position in a globalized global order to a totally new level." Martti Koskenniemi, Director, Erik Castren Institute of overseas legislation, college of Helsinki
"We have waited many years for a finished and revolutionary critique of foreign legislation. Miéville proves the wait was once worthy it." Anthony Chase, Nova Southeastern college legislation Centre
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Additional resources for Between Equal Rights: A Marxist Theory of International Law (Historical Materialism Book Series, Volume 6)
50 20 • Chapter One international law was not law; nor did he claim that international law had no effect on the actions of states. 56 The story given is that American foreign policy under Wilson and his followers, ‘the high priests of the “legalist-moralist” tradition’,57 tried naively to guarantee peace through international organisations and laws, ignoring the ever-present ‘struggle for power’58 which would always undermine it. 60 There is no doubt that Wilson expressed US foreign policy where possible in terms of liberal internationalism, national self-determination, law and the like.
51 For brief overviews of this position and writers associated with it, see among others Slaughter Burley 1993, pp. 207–9; Boyle 1980, pp. 193–206. 50 20 • Chapter One international law was not law; nor did he claim that international law had no effect on the actions of states. 56 The story given is that American foreign policy under Wilson and his followers, ‘the high priests of the “legalist-moralist” tradition’,57 tried naively to guarantee peace through international organisations and laws, ignoring the ever-present ‘struggle for power’58 which would always undermine it.
70), and ‘a paradoxical commitment to a mixture of open libertarian values and narrow, sexist, ethnic, homophobic and other conservative prejudices’ (p. 72). For a new example from the very heart of Telos’s Schmitt proselytism, see Ulmen’s introduction to his translation of Schmitt’s The Nomos of the Earth with its truly despicable attack on multiculturalism as an ‘ideological assault on the European past in general and on “Western culture” in particular’, ‘anti-European propaganda’ (Ulmen 2003, pp.