Download Critical Companion to Contemporary Marxism (Historical by Jacques Bidet, Stathis Kouvelakis PDF

By Jacques Bidet, Stathis Kouvelakis

The severe better half to modern Marxism is a global and interdisciplinary quantity which goals to supply an intensive and exact landscape of modern advancements in Marxist thought within the US, Europe, Asia and past. Drawing at the paintings of thirty of the main authoritative students, the better half spans the entire humanities and social sciences, with specific emphasis on philosophy. The paintings is split into 3 elements: 'General Trends', which supplies a extensive highbrow and ancient context; 'Currents', which tracks the trajectories of twenty particular currents or disciplinary fields; and 'Figures', which examines intimately the paintings of fifteen key actors of Marxist or para-Marxist concept (Adorno, Althusser, Badiou, Benjamin, Bhaskar, Bourdieu, Deleuze, Derrida, Foucault, Gramsci, Habermas, Jameson, Lefebvre, Uno, Williams). The better half is determined to be unsurpassed for a few years, in breadth and intensity, because the definitive advisor to modern Marxism.

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33 This is certainly the least questionable part of Anderson’s diagnosis. 34 Jameson 1991. 35 Althusser 1979, p. 235. 36 Anderson 1983, p. 32. 37 Althusser 1994b, p. 528. 32 • Stathis Kouvelakis solitude? Does its echo resonate in silence and nothingness? Or does it open onto another solitude, which Althusser also had in mind38 – the creative, liberating solitude of a Machiavelli? Without claiming to offer a deſnitive answer to that question, the hypothesis that I am advancing at least seeks to impart some consistency to the alternative terms of the question.

25–9). For a general overview, see Besnier 1976. A century later, at the moment when he began to speak of a crisis of Marxism, Althusser cited the ‘ſctitious’ character of the unity of the order of exposition in Capital as a ſrst example of the ‘contradictions’ internal to Marx’s œuvre (Althusser 1979, pp. 232–4). 7 Bluntly summarising the dominant interpretation of Engels’s ‘political testament’ within the Second International, Masaryk asserted that in it Engels pronounced ‘the futility of revolution’ and a rallying to ‘political and parliamentary tactics’ (Masaryk 1898, p.

7 Bluntly summarising the dominant interpretation of Engels’s ‘political testament’ within the Second International, Masaryk asserted that in it Engels pronounced ‘the futility of revolution’ and a rallying to ‘political and parliamentary tactics’ (Masaryk 1898, p. 515). Bernstein, who remained ambiguous as to the utopian or straightforwardly undesirable character of revolution, in any event sharply challenged the thesis of a proletariat that was homogeneous and revolutionary by nature (Bernstein 1961, pp.

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