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By Eino Luukkanen, Mauno A. Salo

;Fighter Over Finland КНИГИ ;ВОЕННАЯ ИСТОРИЯ Название: Fighter Over FinlandАвтор:Eino Antero Luukkanen Издательство: Revi guides ISBN: 80-85957-07-8 Год издания: 2000 Язык: чешский Количество страниц: 32 Формат: PDF Размер: 58.71 Мб Для сайта: Мир книгКнига о воздушных боях на советско-финской фронте в 1939 - 1944 годах ifolder.ru uploading.com.com zero

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In a way, my interpretive procedure, treating The Wretched of the Earth as the pivotal text, reads Fanon's discourse as coquetting with Hegel. I begin by reconstructing Fanon's representation of what the colonized subject's bondage and insurrection look like when, according to the stage directions of "Concerning Violence" (the opening chapter of The Wretched of the Earth), "you apprehend the colonial context in its immediacy" (DT, 9; WE, 40, my emphasis: RT). " The principal structure depicted here is that of domination as the consequence of an abrupt event of conquest, one that foists upon a vanquished race modes of material and symbolic production wholly alien to its native necessities.

Like the "black soul" which, according to Fanon, is but a "white artifact," the effects of these power relations and contestations in psyche, economy, polity, and culture are radically contingent products of political history, not the selfgenerated manifestations or "moments" of Spirit's transcendental itinerary. " Judgment: this preeminently political activity will be made necessary precisely because Fanon's narrative will report critical moments in the journey of experience when the very dialectical enlightenment achieved by the colonized subject in revolt eventuates not in the comedy of self-recognition and absolute knowledge, but rather in the disclosure of yet more tangled manifestations of the problems of freedom and community.

The genealogy of what Achebe has called "the great collusive swindle" that 24 " " " " " REREADING FANON is neocolonialism would then be detected in the political and moral economy of the colonial experience. 3o Above all, such a reading would provide a powerful critical weapon with which to contest African nationalism's seductive strategy: its stage theory of historical agenda, by which I mean its repressive plea for closing ranks at all cost for now, deferring to another time other questions of social subjugation and separation-questions that just may have something to do with our common irreducible humanity, questions that are at any rate cognate with the social matter of political discourse.

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