Download Foucault's Virginity: Ancient Erotic Fiction and the History by Simon Goldhill PDF

By Simon Goldhill

This can be a research of the way intercourse and sexuality have been written approximately within the first centuries of this period, a important interval within the heritage of sexuality. Writing with an identical wit and verve because the old writers he engages with, Simon Goldhill indicates how the traditional money owed of sexuality during this interval are distorted through ignoring the attractive, ironic and sometimes weird and wonderful texts of the traditional novel, erotic poetry and funny dialogues.

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Additional resources for Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality (The Stanford Memorial Lectures)

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Thornley's version is most often encountered these days in Edmonds' Loeb edition. Edmonds writes of why he chooses Thorn28 VIRGINITY AND GOING THE WHOLE HOG ley. Thornley 'always shows you that he has a complete grasp of the situation he is describing. He not only sees and hears, but he thinks and feels. '49 So what are we to make of his translation of the same passage? ' At this, Daphnis as being a rustic goatherd and a sanguine youth, could not contain himself for mere pleasure, but throws himself at the foot of Lycaenium and begs her that she would teach him that lesson quickly; and as if he were about to accept some rare and brave thing sent from the Gods, for her kindness he promised he would give her too a young kid, some of the finest beastings, nay, besides, he promised her the dam herself.

53 'Violence' is indeed misrecognized by the innocent lovers, and is indeed present in Daphnis and Chloe as a donnee of the sexual pursuit of females by males (and not thus a 'simple rejected alternative'), as it is in most Greek writing. But it remains crucial that in contrast to the other novels and to other contemporary and past erotic writing Daphnis and Chloe is distinguished by the fading of its threats of violence into burlesque, comedy and mythic distance. 19) is the chapter immediately after the passage of Daphnis' 'cozening' discussed above.

62 At Gyn. 37, he argues that conception requires a woman's orexis and horme, 'appetite' and 'impulse', if the seed is to stick and propagate. What then of rape? 'f Sexual appetite may be present in a raped woman (so conception proves), in the same way, he says, as hunger is still present in someone who fasts by effort of will. Soranus is stretching his argument about the need for a female appetite in conception to a limit case, and in so doing uncovers an ideological system that runs through the evaluation of rape and seduction in Greek writing - or provides the physiological basis for such ideology.

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