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By J. Hoegaerts

A background of what it intended to be a guy, and a citizen of an rising state in the course of the 19th century. This e-book not just relates how Belgians have been taught how one can flow and struggle, but additionally how they spoke and sang to specific masculinity and patriotism.

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Extra resources for Masculinity and Nationhood, 1830–1910: Constructions of Identity and Citizenship in Belgium

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His therapy proves to be a sequence of ruffian activities: at the commander’s insistence, young Conscience is forced to get drunk for the first time, is derided for his ‘effeminate’ and ‘childlike’ behaviour and is beaten to a pulp until he agrees to a duel with his opponent. ’ Conscience’s tale shows to what extent the nineteenth-century image of growth into manhood was not one of a natural or self-evident evolution, but rather one of conscious activity, dotted by abrupt revolutions. In his story, masculinity is imagined as a good that can be acquired, and various practices can be put to use to increase one’s amount of masculinity.

The first chapter ‘Men in Space: The Construction of All-Male Spaces’ is concerned with the material history of, consecutively, the Belgian Palace of the Nation, the Antwerp municipal schools and the Beverloo camp. 10 Moreover, by pursuing the buildings’ construction histories beyond the initial models and plans, I will also lay bare the conflicts that arose between the disciplinary grid suggested by the built structure and the changing ideologies attached to the buildings throughout the nineteenth century, which often resulted in an extensive practice of bricolage with the built structures.

91 Mathematical problems could, clearly, be employed to moralise children as well. A labourer in the same manual ‘drinks two glasses of gin at 5 centimes a glass and he smokes 6 centimes’ worth of tobacco every day. ’92 The narrative of these problems, on the one hand, underscored the necessity of mathematical competences for both girls and boys, as both would eventually need to handle money and, on the other hand, stressed the difference between men’s and women’s public roles, through a representation of their movements on the manual’s fictional ‘market’.

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