By Henry Miller
The tale of Miller's extraordinary moment marriage and its improvement into a unprecedented and mythical ménage à trois -- the ultimate installment of the 'Rosy Curifixion' trilogy.
'Goodbye, expensive Pocohantas! see you later, P.T. Barnum! see you later, road of Early Sorrows and should I by no means set eyes on you again!'
When Henry Miller left the United States for Paris within the Thirties to guide the lifetime of a literary bohemian, he known as this loss of life of his former life and his resurrection as a author a 'rosy crucifixion'. This dramatic transformation supplied the leitmotif for a few of Miller's most interesting writing, embodying every thing he felt approximately self-liberation and the genuine lifetime of the spirit.
'Nexus', the ultimate quantity within the 'Rosy Crucifixion' trilogy, is a fictionalised account of his final, tempestuous few months in ny. Trapped in a strange ménage à trois together with his unstable actress spouse, Mona, and her eccentric lover, Stasia, Miller's existence descends into violent and passionate anarchy. Demoralised, exhausted and eventually deserted by means of the crafty and disloyal Mona, he sails for Paris.
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Extra resources for Nexus (The Rosy Crucifixion, Book 3)
Zvi Ganin, An Uneasy Relationship: American Jewish leadership and Israel, 1948–1957 (Syracuse, NY, 2005). xxx PREFACE dimension,” and Israeli press coverage labeled the Palestinian Mufti of Jerusalem as “among the biggest Nazi war criminals,” even suggesting that he was the real mastermind of the Final Solution. ” A leading Israeli ofﬁcial warned during the trial that “150 meters from the courtroom there is a border, and behind that border thousands of Eichmanns lie in wait, proclaiming explicitly, ‘what Eichmann has not completed, we will,’” while for Ben-Gurion the trial’s main legacy was to remind Israelis that “[t]he hatred .
Thanks to him, the protocols of these elders of Araby have now been exposed. “We are witnessing the beginning of political Islam’s intensifying social and political mobilization into a new multipronged, intercontinental intifada,” Goldhagen intones in a March 2006 New Republic cover story, an intifada that deploys “genocidal rhetoric” and “proto- 51. See pp. 42, 45 of this volume. 52. See Norman G. Finkelstein, Image and Reality of the Israel-Palestine Conﬂict, 2nd ed. (New York, 2003), chap. 5 and Appendix.
In the first decades of Israel’s existence, American Jewish elites, fearful of the dual loyalty bogey, kept the Jewish State at cautious distance. 48 Two dogmas underpinned the new Holocaust ideology: first, that Jewish suffering during The Holocaust was unique and, second, that The Holocaust was the culmination of an eternal Gentile hatred of Jews. Although lacking intellectual content and morally abhorrent, these dogmas came to serve as potent weapons in Israel’s ideological arsenal aimed at neutralizing criticism of its policy.